Muhammad is buried in the Al-Masjid al-Nabawi ("Mosque of the Prophet") in the city of Medina in Saudi Arabia. Non-Muslims generally consider Muhammad to be the founder of Islam, however, Muslims see him as the final prophet of the pre-existing primordial religion of humankind that he "restored." (Essential Islam by Diane Morgan, p. 101.)
Saturday, March 30, 2013
The Tomb Is Empty
The
Buddha's body was cremated and the relics were placed in monuments or
stupas, some of which are believed to have survived until the present.
The Temple of the Sacred Tooth or Dalada Maligawa in Sri Lanka is the place
where the right tooth relic of Buddha is kept at present.
Muhammad is buried in the Al-Masjid al-Nabawi ("Mosque of the Prophet") in the city of Medina in Saudi Arabia. Non-Muslims generally consider Muhammad to be the founder of Islam, however, Muslims see him as the final prophet of the pre-existing primordial religion of humankind that he "restored." (Essential Islam by Diane Morgan, p. 101.)
Muhammad is buried in the Al-Masjid al-Nabawi ("Mosque of the Prophet") in the city of Medina in Saudi Arabia. Non-Muslims generally consider Muhammad to be the founder of Islam, however, Muslims see him as the final prophet of the pre-existing primordial religion of humankind that he "restored." (Essential Islam by Diane Morgan, p. 101.)
Friday, March 29, 2013
Remember Who You Are: Ekklesia vs. Church
Prior to reading this post, I believe I may owe an explanation as to how it came about. On one of the many times within the past year that I was caring for my Mom, I happened upon a podcast from The Ramp by Louie Giglio of Passion City Church in Atlanta, GA. Ever inquisitive, I was intrigued and based on what I heard, I began independent study to see if there was anything at all to the premise he was making on "Ekklesia vs. Church" usage in the King James Bible. I am not, nor have EVER been a King James Only Bible person. I have NEVER believed the Baptist Bride doctrine nor that of Calvinism. I vehemently disagree with the "speaking" in tongues that so many of the Pentecostal denominations practice with impunity. As with many of my, shall we say "religion" posts, this one is also in opposition to the religious status quo. Yes, I'll just admit right now that I must be a rebel at heart who does not like to conform.
"Monarchy is the greatest thing on earth. Kings are
rightly called gods since just like God they have power of life and
death over all their subjects in all things. They are
accountable to God only ... so it is a crime for anyone to
argue about what a king can do." ~King James I
And that statement alone is precisely the reason why the word ekklesia was mistranslated into the word "church" or "kirk" in the "authorized KJV" of the Bible when Jesus said that "upon this rock (meaning Jesus, NOT Peter) I will build my ekklesia (NOT church, or kirk). Peter would have had absolutely NO idea what
"church" or "kirk" meant as the New Testament church had not yet been
established, but he absolutely would have understood ekklesia as it was very relevant to the time in which he lived. The word ekklesia comes from the two Greek words ek, meaning "out" (Strong's #1537) and kaleo (Strong's #2564) which means "to call." However, contrary to what is now taught in church, the ekklesia was much more than just an assembly of like-minded people. The words agora and paneguris as well as heorte, koinon, thiasos, sunagoge and sunago can
all mean an assembly but the Greek language is a very precise
language and the words are very specific to the context in which they
are used. I don't claim to be a Greek scholar by any stretch of the
imagination, but thankfully, I do have the ability to read and study
for myself those who were/are Greek scholars and who have imparted
their knowledge so that others may also learn truth. Yes, I asked my
Pastor (the only person I know who's actually studied Greek) about this
very subject waaaay back on April 18, 2011 and he is very vocal about
how many hours of Greek he studied in seminary, and, honestly, I'm
disappointed to say that I am still waiting for his input, so what I
share here, is pretty much the result of my own independent study.
Why,
you may ask is this such a big deal? Maybe to you, it isn't.
However, to the world at large, and the church in general, it may make
all the difference in the world. Especially if you discover that the modus operandi that
you've been conforming to for the last millennia and a half (1,611
years precisely) is false and not at all what it was designed to be.
Ironic or weirdly coincidental that it's 1,611 years since the 1611
authorized KJV isn't it? I mean if the proof is in the pudding and the
pudding were told it was something else entirely (no longer pudding)
and it's behavior, lifestyle, or belief system became that which is
totally contrary to what it was intended to be....well, then that would
be a tragedy, wouldn't it? It all comes down to the word ekklesia
and if we understand it we will gain an entirely new perspective on
what the church is supposed to be called out from and called out to.
You don't just call out someone to separate them from society. We were
never meant to live outside of the world, but in the world to be light
(truth) and salt (preservative) and "little" Christs which is what
the word "Christian" literally means. As Mufasa in The Lion King
says, "Remember Who You Are." David Platt writes, "The Tragedy of the
cross: over 6000 people groups still haven't heard about it. What in
the world are we doing?" (Mt. 28:19-20) We've forgotten who we are and
what we were called out FROM and what we were called out TO do.
Churches are hoarding up wealth, building kingdoms on earth rather than
laying up treasure in heaven. Oh, so what if you have internet, radio,
or tv broadcasting your services? Fact is the majority of the world is
lacking in the devices with which to receive it. The ekklesia was an equipped body that was "called out" and then "sent out" for a specific purpose.
A revolving door approach I've heard it called. Instead we are relying
on technology to do what Jesus said we were to do. All other religions
say "work, work, work." Jesus said "love, love, love" and "go."
First of all, the term ekklesia was a political term, not a religious one. Jesus is THE King and the Bible used the term ekklesia because in classical Greek "ekklesia"
meant "an assembly of citizens summoned by the crier, the
legislative assembly." When the Greek city states found their
governments had become too corrupt and oppressive, they would call for
an ekklesia, an assembly outside the civil
authority of the city. If enough people came out and refused to
accept the existing centralized civil authority, that government
would collapse. Non participation has been a successful
and peaceful means to free mankind from oppressive civil authority
throughout history.
- Liddell and Scott define ekklesia as "an assembly of citizens summoned by the crier, the legislative assembly." [R. Scott, and H.G. Liddell, A Greek-English Lexicon, p. 206.]
- Thayer's lexicon says, "an assembly of the people convened at the public place of council for the purpose of deliberating" [J. H. Thayer, A Greek-English Lexicon of the New Testament, p. 196].
- Trench gives the meaning as "the lawful assembly in a free Greek city of all those possessed of the rights of citizenship, for the transaction of public affairs" [R.C. Trench, Synonyms of the New Testament, 7th ed., pp. 1-2].
- Seyffert's dictionary states, "The assembly of the people, which in Greek cities had the power of final decision in public affairs" [Oskar Seyffert, A Dictionary of Classical Antiquities, pp. 202-203].
John the
Baptist had preached the kingdom of heaven is at hand (Matthew 3:2).
Jesus preached the same method of self government and proclaimed that
right for all who would remain faithful to Him. Jesus' procession
into Jerusalem on Palm Sunday was a call for the people to stand
against a corrupt, oppressive government by offering them a legitimate
government that operated differently than Herod the Great: a
kingdom which was nothing less than a government operating by
freewill offerings (Exodus 35:29), voluntary charitable participation
(Luke 3:11), and the perfect law of liberty (James 1:25). It was a
powerful and non-violent movement of the people, by the people, and
for the people to change the course of history by changing the hearts
and minds of men, by altering their relationship with governments of
the gentiles with their leaders who called themselves benefactors but who exercised authority.
Ekklesia:
principal governmental assembly in Athens, Greece; responsible for
declaring war, military strategy, electing military generals and
magistrates.
The authority and function of the assembly
is fundamental to properly understanding what Jesus inaugurated in
Matthew 16:18 and the gates of hell will not prevail against it. The
implications are that every control center of Satan can be
prevailed over by the church if God can find an ekklesia "a ruling body" under His Lordship.
Ekklesia: meaning the "Called out of" is used 118 times in the NT and translated "church" in all but 3 verses. The practice of ekklesia had
been in use 500 years by the time of Christ and had specific,
well-acknowledged connotations. Peter would not have known what "kyriakon (doma)" was since it was not even used until the 14th century, but would have understood ekklesia:
the "Called out" ones were to be the heavenly council above city
council; rules over kings and renegade governments; a governing body
with power. I am reminded of Tolkien's writing in The Lord of the
Rings where Sauruman is touting the combined forces of The Two
Towers of Isengard and Baradur, and Gandalf looks at him and says,
"There is only ONE Lord of the Ring, and he does not share power."
King James was just such a man and may have demanded that the word
be "church" instead of ekklesia because he
didn't want any governing authority over him since he was the "head"
of the Anglican church of England and would not share power with an ekklesia here on earth. In an account corrected with his own hand dated February 10, 1604, he ordained:
"That a translation be made of the whole Bible, as consonant as can
be to the original Hebrew and Greek; and this to be set out and
printed without any marginal notes, and only to be used in all churches
of England in time of divine service." He then set up rules that
made it impossible for anyone involved in the project to make an honest
translation, some of which follow:
1. The ordinary Bible read in the church, commonly called the Bishop's Bible to be followed and as little altered as the truth of the original will permit. In other words, since the common people preferred the Geneva Bible to the existing government publication let's see if we can slip them a Mickey (a superseding government publication onto their bookshelves) altered as little as possible.
2. The old Ecclesiastical words to be kept, viz. the word "church" not to be translated "congregation," etc. That is, if a word should be translated a certain way, let's deliberately mistranslate it to make the people think God still belongs to the Anglican Church - exclusively.
3. No marginal notes at all to be affixed, but only for the explanation of the Hebrew or Greek words, which cannot without some circumlocution, so briefly and fitly be expressed in the text.
The KJV was, at the time of its writing, an attempt to deny believers the marginal notes in the Geneva Bible. Good King James was a devout believer in "the divine right of kings" which, simply stated, that since a king's power came from God, the king then had to answer to no one but God. Our word "church" comes from a different Greek word than ekklesia. The Koine Greek κυριακόν (δωμα) (kyriakon (dōma)) meaning Lord's (house) is the word we get the English word "kirk" or church from, meaning "the house of the Lord." Kirk, meaning "church" is found in Scots, Scottish English other English dialects and which was borrowed into Germanic languages in late antiquity. It is considered a loanword from Old Norse and therefore retains it's original Germanic consonants.
1. The ordinary Bible read in the church, commonly called the Bishop's Bible to be followed and as little altered as the truth of the original will permit. In other words, since the common people preferred the Geneva Bible to the existing government publication let's see if we can slip them a Mickey (a superseding government publication onto their bookshelves) altered as little as possible.
2. The old Ecclesiastical words to be kept, viz. the word "church" not to be translated "congregation," etc. That is, if a word should be translated a certain way, let's deliberately mistranslate it to make the people think God still belongs to the Anglican Church - exclusively.
3. No marginal notes at all to be affixed, but only for the explanation of the Hebrew or Greek words, which cannot without some circumlocution, so briefly and fitly be expressed in the text.
The KJV was, at the time of its writing, an attempt to deny believers the marginal notes in the Geneva Bible. Good King James was a devout believer in "the divine right of kings" which, simply stated, that since a king's power came from God, the king then had to answer to no one but God. Our word "church" comes from a different Greek word than ekklesia. The Koine Greek κυριακόν (δωμα) (kyriakon (dōma)) meaning Lord's (house) is the word we get the English word "kirk" or church from, meaning "the house of the Lord." Kirk, meaning "church" is found in Scots, Scottish English other English dialects and which was borrowed into Germanic languages in late antiquity. It is considered a loanword from Old Norse and therefore retains it's original Germanic consonants.
Joel 2:15 "a solemn assembly" uses the same word ekklesia in Greek Septuagint
Ekklesia declares war on renegade elements of the society in which it assembles:
Psalm 110:1-2
2 Corinthians 10:4
Ephesians 6:12
Jesus
was recognized as the king by the existing world government when
Pontius Pilate nailed his official proclamation of Christ's kingdom to
the cross, which was sealed for all time in the blood of an innocent
man. Jesus and His little flock of followers, the called out ekklesia were persecuted by the apostate church of that day who abandoned the house of David proclaiming they had no king but Caesar. We see ekklesia
throughout the Scriptures, both Old and New Testaments. God is the
same, yesterday, today, and forever; He does not change. Mankind is the
same, sin is the same. Abraham was called out and eventually brought
out many souls, both Jew and Gentile. Moses was called back to Egypt
and he and Israel were cast out of Egypt but had to learn the ways of
liberty under God. Yet it wasn't too long before the people returned to
sin with their golden calf and the Levites were called out to become the
tabernacle in the wilderness.
I love the KJV
of the Bible for it's reverence and it is the one that I prefer for
memorization. However, King James was an evil, evil man and strict
adherence to his "authorized" version of the Scriptures is just not
legitimate when studying, considering the "source" as it were. King
James' life was clouded in controversy because of allegations that he
was homosexual. Although he fathered several children by Anne
of Denmark, it would be more accurate to say that he was
allegedly a bi-sexual. While his close relationships with a
number of men were noted, earlier historians questioned their
sexual nature. However, few modern historians cast any doubt on the
King's bisexuality and the fact that his sexuality and
choice of male partners both as King of Scotland then later in
London as King of England were the subject of gossip from
the city taverns to the Privy Council. His relationship as a
teenager with fellow teenager Esmé Stuart, Earl of Lennox was
criticized by Scottish Church leaders, who were part of a conspiracy
to keep the young King and the young French courtier
apart, as the relationship was improper to say the least. Lennox
was forced to leave Scotland due to death threats. In the
1580s, King James openly kissed Francis Stewart Hepburn, Earl of
Bothwell. Contemporary sources of the day clearly stated that their
relationship was a sexual one. When James inherited the
English throne from Queen Elizabeth I in 1603, it was openly
joked of the new English monarch in London that “Elizabeth was
King: now James is Queen!” If there is still any doubt, it should
also be noted that George Villiers, also held an intimate
relationship with King James, about which James himself
was quite open and called Villiers his “wife” and called
himself Villiers' “husband”! King James died in 1625 of gout
and senility. He is buried in the Henry VII chapel in
Westminster Abbey, with one of his favorite male suitors on his
right, and another on his left. Go figure.
1599 Geneva Bible Footnotes:
- Matthew 16:18 That is true faith, which confesseth Christ, the virtue whereof is invisible.
- Matthew 16:18 Christ spoke in the Syrian tongue, and therefore used not this descanting betwixt Petros, which signifieth Peter, and Petra, which signifieth a rock, but in both places used this word Cephas: but his mind was that wrote in Greek, by the divers termination to make a difference between Peter, who is a piece of the building, and Christ the Petra, that is, the rock and foundation: or else he gave his name Peter, because of the confession of his faith, which is the Church’s as well as his, as the old fathers witness: For so saith Theophylact, That confession which thou hast made, shall be the foundation of the believers.
- Matthew 16:18 The enemies of the Church are compared to a strong kingdom, and therefore by Gates, are meant cities which are made strong with counsels and fortresses, and this is the meaning, whatsoever Satan can do by counsel or strength. So doth Paul, 2 Cor. 10:4, call them strongholds.
The Geneva Bible preceded the KJV by some 51 years. Religion then was
not religion as we know it today. Religion was controlled by the
Government. If you lived in Spain you had three choices: Roman
Catholicism, Silence, or The Inquisition. If you lived in England it
was almost the same: The Anglican Church, Silence, or The Rack, The
Stake, or being Drawn and Quartered. Henry VIII, once he had appointed
himself head of all the English churches, kept the Roman
Catholic system of bishops, deacons and the like for a very good reason.
That system
allowed him a "chain of command" necessary for any bureaucracy to
function. This
system passed intact to his heirs until Bloody Mary became Queen of
England in 1553, and then it just became downright confusing. Mary had strong ties to Catholic
Spain through her marriage to Phillip II. Being determined to roll back
the Reformation and re-instate Catholicism Mary burned some 300 people at the stake (hence her nickname of "Bloody" Mary) and induced Parliament to
recognize the authority of Papal Rome and thus the persecution of
Protestants and what became known as the Marian Exile began. Miles
Coverdale, John Foxe, Thomas Sampson, and William Whittingham re-located
to Geneva, and with the protection of the Genevan civil authorities and
the support of John Calvin and the Scottish Reformer John Knox, the
Church of Geneva determined to produce an English Bible without the
need for the imprimatur of either England or Rome. The result of their
endeavors was the Geneva Bible. 80% of the Geneva Bible is based on the earlier translation work
done by William Tyndale. However, it was the first Bible in which ALL of the Old Testament had been translated directly from the Hebrew text.
The greatest distinction of the Geneva Bible is the extensive marginal notes written by Reformation leaders such as John Calvin, John Knox, Miles Coverdale, William Whittingham, Theodore Beza, and Anthony Gilby wrote in order to explain the scriptures. The notes comprise nearly 300,000 words, or nearly one-third the length of the Bible itself, and they are justifiably considered the most complete source of Protestant religious thought available. Those marginal notes were called "glosses" and even today the members of the legal profession use almost the same system in the form of footnotes and case cites. Due to the marginal notes and superior translation it became the most widely read and influential English Bible of the 16th and 17th centuries. It was the Bible used by William Shakespeare, John Milton (Paradise Lost), John Bunyan (Pilgrim's Progress), John Knox, John Donne, and Oliver Cromwell. When James I became King of England in 1603 there were only two translations of the Bible in use: the Geneva Bible was the most popular and the Bishops' Bible which was used in church.
The greatest distinction of the Geneva Bible is the extensive marginal notes written by Reformation leaders such as John Calvin, John Knox, Miles Coverdale, William Whittingham, Theodore Beza, and Anthony Gilby wrote in order to explain the scriptures. The notes comprise nearly 300,000 words, or nearly one-third the length of the Bible itself, and they are justifiably considered the most complete source of Protestant religious thought available. Those marginal notes were called "glosses" and even today the members of the legal profession use almost the same system in the form of footnotes and case cites. Due to the marginal notes and superior translation it became the most widely read and influential English Bible of the 16th and 17th centuries. It was the Bible used by William Shakespeare, John Milton (Paradise Lost), John Bunyan (Pilgrim's Progress), John Knox, John Donne, and Oliver Cromwell. When James I became King of England in 1603 there were only two translations of the Bible in use: the Geneva Bible was the most popular and the Bishops' Bible which was used in church.
The Geneva Bible is also the Bible that the Pilgrim's brought with them to America on The Mayflower. The
marginal notes of the Geneva Bible enraged the Catholic Church,
because it deemed the act of confession to men – the Catholic
Bishops – as unjustified by Holy Script and stated that man should
confess to God. Catholics weren't the only ones infuriated by the
Geneva Bible. King James made it a felony to own a Geneva
Bible. Why? Because the notes infuriated him since they allowed
disobedience to tyrannical kings. He then proceeded to make his
own version of the Bible, but without the marginal notes that had so
disturbed him. Consequently, during King James’s reign, and into
the reign of Charles I, the Geneva Bible was gradually replaced
by the King James Bible. Another of the ironies left us from the 16th century Geneva is that freedom of religion and freedom of the press did not originate in England, as many people commonly assume. Those freedoms were first given
to Protestants by the Dutch, who declared Religious Freedom for
everyone. Geneva, at that time was an independent city-state and did
not become part of Switzerland until 1815. England today does not have
freedom of the press the way we in America understand it. No such thing
as the Freedom For Information Act. To the contrary, there are things
in England such as the Official Secrets Act that often land journalists
in jail.
The Geneva Bible was also an imperfect translation, but at the
time of it's writing it was considered the best of what was available
and is still better than some of the more modern versions available
today. Example: The Geneva Bible has Elhanah killing Goliath, when most of today's Sunday school children know that it was David. KJV, NKJV, TNIV, Hebrew Names Version, Young's, Lamsa's, 1936 Hebrew Pub. Company version all state: 2
Sam 21:19 And there was again a battle in Gob with the Philistines,
where Elhanan the son of Jaareoregim, a Bethlehemite, slew THE BROTHER
OF Goliath the Gittite, the staff of whose spear was like a weaver's
beam. Geneva Bible: 2 Sam 21:19 "And there
was yet another battel in Gob with the Philistims, where Elhanah the
sonne of Iaare-oregim, a Bethlehemite SLEWE GOLIATH the Gittite: the
staffe of whose speare was like a weauers beame." Yet there is a note
that reads: "That is, Lahmi the brother of Goliath, whom David slew (1 Chronicles 20:5)."
As
far as I can tell there are those who claim certain translations as
being the most accurate as in "thought for thought" like the NASB and
those who say "word for word" as in the KJV or NKJV. Bottom line is
this: regardless of the version of the Bible you ascribe to, God has
promised that His word will bear fruit provided it is sown in the good
soil. Francis Chan writes, "Don't assume you're the good soil." For
soil to be good it has to be broken or plowed. God uses broken people.
Not the prideful, boastful, or those who trust in themselves. "When we in our foolishness thought we were wise, He played the
fool and He opened our eyes. When we in our weakness believed we were
strong, He became helpless to show we were wrong." ~Michael Card, God's
Own Fool.
Unfortunately broken people aren't very welcome in churches today....it
doesn't fit the persona they wish to cultivate and it absolves them of
their Christian responsibility of being their Brother's Keeper. Out of
sight, out of mind and all that.
Later dayz,
~Starr
Thursday, March 28, 2013
Yeshua: The Passover Lamb
Before you read this post, I must preface that it is written in direct opposition to just about everything I hear in church. I don't know if that means I'm just a rebel at heart or if it's simply that I have such a difficult time conforming. Regardless of which, I often find myself at loggerheads with the narrow-minded ideologues so prevalent in my church and their refusal to consider any other possibilities. The use of the words "Because we've always done it this way...." or "Traditionally......" just don't cut it with me. That is the most colossal copout I can fathom! It is equivalent to a parent telling a child, "Because I said so!" I question everything. Case in point: Easter Week.
Disclaimer: these views are mine own. I am not a theologian by any stretch of the imagination. However, I can read and I do have a very functional brain with lovely grey matter. Being so well equipped, I can research historical Jewish documents and traditions as well as those of secular historians such as Josephus, Tacitus, and Suetonius. Just because something has the words "church, religion, doctrine, or tradition" attached to it does not mean it's true or that it is written in the proverbial stone.
Disclaimer: these views are mine own. I am not a theologian by any stretch of the imagination. However, I can read and I do have a very functional brain with lovely grey matter. Being so well equipped, I can research historical Jewish documents and traditions as well as those of secular historians such as Josephus, Tacitus, and Suetonius. Just because something has the words "church, religion, doctrine, or tradition" attached to it does not mean it's true or that it is written in the proverbial stone.
Today is Maundy Thursday, the historical day of Jesus' Last Supper as he celebrated The Passover with his disciples. I say "historically" because that is the traditional view, which I personally do not hold to. My belief is that Jesus was crucified on Wednesday, not Good Friday. Why? Because there is a differentiation in scripture from High Passover and regular Passover. High Passover would have begun on Thursday and Jesus would have had to have been crucified on Wednesday, the Preparation Day of the Passover and his body taken down from the cross PRIOR to the High Passover and placed in the tomb. The Pharisees and chief priests went to Pilate and begged him to place guards at Jesus' tomb "on the next day (Thursday) which followed the Day of Preparation" and they were to remain there until the Third Day. Little did the Roman soldiers know it would be the last post they ever guarded. Even Daniel teaches that the Messiah would be "cut off" mid-week which would also point to a Wednesday crucifixion.
Thoughts on Passover by Rabbi Daniel Lapin
We have all become so obsessed with freedom, rights, and choice that we’ve forgotten how much of our success and happiness is owed to restraint, duties, and rules. Learning to place ourselves under authority is one message of Passover. Today’s educational system largely fails to teach this important skill so necessary for obtaining and keeping a job. By contrast, the military does a splendid job teaching that the only way to get to give orders is to learn first to accept them. The road to promotion leads through obedience.
Many mistakenly believe that Passover celebrates liberation. But Moses never told Pharaoh, “Let my people go.” God’s message really was, “Let my people go so that they may worship me in the desert.” God did not free the Jews from being servants; he just freed them from being servants to Egypt. Henceforth they were to be servants to Him.
We have all become so obsessed with freedom, rights, and choice that we’ve forgotten how much of our success and happiness is owed to restraint, duties, and rules. Learning to place ourselves under authority is one message of Passover. Today’s educational system largely fails to teach this important skill so necessary for obtaining and keeping a job. By contrast, the military does a splendid job teaching that the only way to get to give orders is to learn first to accept them. The road to promotion leads through obedience.
Many mistakenly believe that Passover celebrates liberation. But Moses never told Pharaoh, “Let my people go.” God’s message really was, “Let my people go so that they may worship me in the desert.” God did not free the Jews from being servants; he just freed them from being servants to Egypt. Henceforth they were to be servants to Him.
Being enslaved by a man or a government makes less of us. However choosing to be a servant of God transforms us into free and independent champions. Passover celebrates accepting God’s rules rather than rejecting the idea of having a boss.
Passover is an annual inoculation against a false idea. We could think that people would thrive if left to their own devices, without any external system of rules. Like the small child who yells, “You’re not the boss of me,” too many adults think that freedom means indulging every personal desire.
Being enslaved by Pharaoh served a vital function. It taught the embryonic Jewish people how to take orders. Thus, Passover celebrates the years of Jewish slavery as much as it does the exodus from Egypt. While the Egyptians were certainly responsible for their cruel behavior, Jews from then on recognize that the experience was a valuable one. The slavery had a purpose, teaching that all people are enslaved. One’s only choice is whether to be enslaved to God’s rules or to a variety of bizarre human ideologies.
Being enslaved by Pharaoh served a vital function. It taught the embryonic Jewish people how to take orders. Thus, Passover celebrates the years of Jewish slavery as much as it does the exodus from Egypt. While the Egyptians were certainly responsible for their cruel behavior, Jews from then on recognize that the experience was a valuable one. The slavery had a purpose, teaching that all people are enslaved. One’s only choice is whether to be enslaved to God’s rules or to a variety of bizarre human ideologies.
On this Monday night, we’ll celebrate the Passover Seder. We will pore over a lengthy and detailed account of the Exodus, taste tear inducing bitter herbs with matzoh and solemnly drink four cups of wine to commemorate both slavery and redemption.
Paradoxically, true independence comes not through the abolition of all rules but through the acceptance of Divine rules. Moses did urge Pharaoh to let the people go. Not to free them from all authority, but to allow them to serve the One Authentic Authority. This way, by bringing rules and structure into their lives they would gain real freedoms and choices. What marvelous training for a job as well as for all of life itself.
May you all have a joyous celebration of Passover and Easter!
~Starr
Saturday, March 16, 2013
Grief
I am alive, but not living,
I am breathing, but dead inside.
A heart, still beating,
Yet no hope within is found.
I can see, but have no vision,
With ears that hear no joyful sound.
Hands without feeling,
Feet with no direction, bound.
Aimless do I wander,
Through streets of sorrow and despair.
Seeking for a future,
But finding only memories there.
Why can't I see the Light,
That leads me ever homeward?
Am I doomed to dark of night,
Because you are no longer here?
Wednesday, March 13, 2013
Lost In Translation
You
know, I'm all for including contemporary songs in the church hymnal.
But what I don't like is when, in their attempt at "modernization" they
re-write the lyrics to the old hymns, and in the process lose the
scriptural meaning and significance of the original lyrics and even the
doctrine behind it. In my opinion they pervert the original to appeal
to the dumb-downed theological illiterates the church has birthed. Sad.
But true. The conundrum being that after decades of singing the
original hymn I usually sing it the way I learned it and find I'm the
only one singing the old words because I don't read the hymnal
version. (0_o)
Case in point: Come Thou Fount of Every
Blessing. (We sang the perverted version in church last week.) Written
in 1757 by Robert Robinson at age 22. Hard to imagine someone so young
with such an understanding of deep theological doctrine in this day and
age. What is even more amazing is that God used a bleary-eyed gypsy fortune-teller in the conversion of Robert Robinson. When Robinson was an 18 year-old teenager, the fortune teller told him that "You, young man, will live to see your children and grandchildren." His gang of friends said the old gypsy was too drunk to know what she was saying, but for some reason the words lingered in young Robert's mind and weighed on his heart. He began to think that if he was going to live to see his children and grandchildren, he had need of a change in his lifestyle. On that very same night he and his friends attended an open-air revival service where evangelist George Whitfield was preaching with the intent to make fun of the poor Methodist preacher. "We'll go down and laugh at the poor, deluded Methodist," he said to his buddies. Two years and seven months after hearing Whitfield's sermon that night, Robert Robinson “found full and free
forgiveness through the precious blood of Jesus Christ.” He was later called to preach and was appointed by John Wesley to the Calvinist Methodist Chapel, Norfolk, England. It was there, in celebration of Whitsunday (Pentecost) in 1858 that he penned his spiritual autobiography in the form of this beloved hymn. Consider the ORIGINAL Text to this very old hymn:
Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise.
Teach me some melodious sonnet,
Sung by flaming tongues above.
Praise the mount! I’m fixed upon it,
Mount of Thy redeeming love.
Sorrowing I shall be in spirit,
Till released from flesh and sin,
Yet from what I do inherit,
Here Thy praises I’ll begin;
Here I raise my Ebenezer;
Here by Thy great help I’ve come;
And I hope, by Thy good pleasure,
Safely to arrive at home.
Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Interposed His precious blood;
How His kindness yet pursues me
Mortal tongue can never tell,
Clothed in flesh, till death shall loose me
I cannot proclaim it well.
O to grace how great a debtor
Daily I’m constrained to be!
Let Thy goodness, like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.
O that day when freed from sinning,
I shall see Thy lovely face,
Clothèd then in blood washed linen
How I’ll sing Thy sovereign grace;
Come, my Lord, no longer tarry,
Take my ransomed soul away;
Send thine angels now to carry
Me to realms of endless day.
What is lost in translation:
Eben-Ezer (Hebrew: אבן העזר, Even Ha'Ezer, lit. stone of help). In 1
Samuel 7:2-14), the Israelites defeated the Philistines, after which the
Prophet Samuel offered a sacrifice. At the place of victory AND
sacrifice, Samuel puts up a stone in memorial and names it Eben-Ezer,
and it is THIS monument referred to in the hymn Come Thou Fount of Every
Blessing. In the Saxon Old English it was called a "henge". Think
Stonehenge. Origin: back formation from Stonehenge, or Stanheng,
equiv. to stan stone + -heng "hanging" or standing stones.
Also,
"Praise the Mount I'm fixed upon it, Mount of Thy redeeming love" and
"Interposed His precious blood" are left out of the "new" versions and I
could go on about the significance of those as well, but shall save it
for another time.
There. I've exhausted this Pet Peeve of mine
and hopefully imparted enlightenment (knowledge + understanding) to the masses today.
One final thought: If God can use a bleary-eyed Gypsy fortune-teller, He can use anybody!
Later dayz,
~Starr
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